Sunday, April 20, 2014

Happy Easter


John Chrysostom's Easter Sermon:
If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.
And he shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts. And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.
O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

Saturday, March 29, 2014

King Alfred the Great: Warrior, Scholar, Saint


King Alfred of Wessex (849-899) is the only English monarch known as "the Great", a title he earned by uniting the Anglo Saxons against the Vikings and promoting learning in a mostly illiterate society. Sir Winston Churchill called Alfred "the greatest Englishman." Others have called him "the English David."
Alfred's statue in Wantage (shown in the picture) is inscribed with the following epitaph:
 
Alfred found learning dead
and he restored it.
Education neglected
and he revived it.
The laws powerless,
and he gave them force.
The Church debased,
and he raised it.
The land ravaged by a fearful enemy,
from which he delivered it.
Alfred's name will live as long
as mankind shall respect the past.


Coin of King Alfred

Where his remains lie has been a mystery until recently. Much was made of the discovery of the remains of King Richard III under a parking lot in Leicester, which inspired archaeologists to take a second look at finding Alfred's remains. They began their search at Hyde Abbey in Winchester, where the remains of pre-Conquest monarchs were moved by King Henry I in the 12th century. They took a second look at  a pelvic bone found in 1999 during an excavation of Hyde Abbey's high altar (destroyed during the Reformation). Anthropological analysis and radiocarbon dating showed that it belonged to a man older than 26, who lived in the late ninth or tenth century. The archaeologists suspect that the bone belonged to Alfred or to one of his sons (Edward and Aethelweard).
Alfred drove the Vikings back to the North and East of England (the "Danelaw"), promoted education, translated Latin works like Boethius' Consolation of Philosophy into English, and began the writing of the Anglo-Saxon chronicle.
 This video from the BBC tells his story far better than I can. A warrior, a scholar, a saint: this was Alfred the Great.


His war song, which he must have composed while battling the Vikings, is featured in this video:







Wednesday, February 12, 2014

Word of the Day: Macabre


 The Merriam Webster Online Dictionary gives the following definition:


This word is often used to describe horror movies or the novels of Edgar Allen Poe, H.P. Lovecraft or Stephen King.

The most interesting thing about the word is its etymology. It comes from the French
"danse macabre" which refers to an artistic genre, popular in the Late Middle Ages, depicting Death, personified as a skeleton, leading people from all walks of life to the grave.




The term "danse macabre" seems to have first appeared in 1376. Wikipedia traces it to the Latin "Machabaeorum chorea" (Dance of the Maccabees) referring to a miracle play based on events described in the deuterocanonical 1st and 2nd  Book of Maccabees, which deal with the 2nd-century BC Jewish rebellion against the Seleucid King Antiochus Epiphanes and his attempt to forcibly assimilate the Jews to Greek culture.
The specific event assumed to be depicted in the "Machabaeorum chorea" was the death of a woman and her seven sons (the sons were tortured to death) at the hands of Greeks after they refused to prove their loyalty to the king by eating pork (2 Maccabees 7). While the "Maccabean martyrs" are no longer specifically commemorated in the Latin Catholic calendar, they are still featured on the Eastern Orthodox calendar (August 1), where the woman is called Solomonia.

But nowhere else are the Maccabean martyrs commemorated like they are in Syriac Christianity, where the woman, nameless in the original account, is called "Mart Shmoni." In Iraq, the Aramaic-speaking Christian town of Baghdeda near Mosul has a "Church of Mart Shmoni and her Seven Sons" built in the 8th century at the latest (more likely in the fourth, making it one of the oldest surviving church buildings). Before that, the church appears to have been, fittingly, a synagogue,* before that, a temple to the Mesopotamian moon god Sin. The place is holy ground and has been for 4000 years. Until the persecution and exile of recent times, the Mart Shmoni Church was a place of pilgrimage on the feast day of the Maccabean martyrs.

*The Spanish traveler Benjamin of Tudela, found a large Jewish community in Mosul in the 12th century, and Judaism must have been one of the predominant religions in the region before the Islamic conquest. This could explain why the churches of Mesopotamia venerated Jewish heroes, but why then did medieval Western Europeans venerate the same figures enough to compose a "Dance of the Maccabees"?



Today's Birthdays: Lincoln and Darwin

 

They came from very different backgrounds (Kentucky frontier vs. English upper class) but they had more in common than you might think.

Monday, February 3, 2014

Military History Mondays: Black Seminoles and the Texas Indian Wars

One of the US Army's least known but most distinguished units was active during the Indian Wars on the Texas frontier. The unit was made up of "black Indians", descendants of slaves who had fled from Southern plantations to Florida, where they had settled among the Seminole tribe. The Seminoles themselves were mostly descended from Muskogee or Lower Creek Indians from present-day Georgia and Alabama, who moved into areas of Florida depopulated by disease and colonial warfare  between Britain, Spain and their Indian allies.The name "Seminole" came from the Spanish word "cimarron" which meant "untamed" or "runaway." The name "maroon", used to describe the Black Seminoles and other groups former slaves who set up communities in remote areas, also derived from the word "cimarron."

The fugitive slaves lived in their own settlements (often with African names) alongside the Indians (to whom they paid tribute in food and military service). They adopted many Seminole customs and even intermarried with them, just like maroon communities in South America and the Caribbean who formed close relationships with Indian tribes.

After the War of 1812, when both Seminole Indians and Black Seminoles sided with the British against the Americans, slave-holding Southerners were threatened by a haven for runaway slaves over the border in  Florida. This led to Andrew Jackson's invasion of Florida (the First Seminole War), after which Florida was annexed to the United States.

John Horse, chief of the Black Seminoles.
During the Second Seminole War (1835-42), the Black Seminoles, led by headmen such as Abraham, John Caesar, and most famously John Horse or "Gopher John", supported Osceola against the US Army, fiercely resisting removal to Indian Territory and possible re-enslavement. The Black Seminoles, allied with chiefs like Osceola and John Horse's friend Micanopy, were among the fiercest and most die-hard guerrilla fighters of the war.

After his capture in 1838 John Horse agreed to move west to Indian Territory along with Micanopy and other Black and Indian Seminoles. Once there, the Black Seminoles had little protection from enslavement by white Southerners and slave-owning Creek and Cherokee Indians.





After the Army ordered the Black Seminoles to give up their weapons,John Horse, along with some traditionalist Seminoles and Kickapoo Indians who wanted to be free of US government interference, led the Black Seminoles across the Rio Grande into Mexico, where slavery was illegal. 

There the Black Seminoles were known as "los mascogos" (Muskogees), and they served the Mexican government as frontier fighters, battling the Apaches and Comanches whose mounted raiding parties terrorized the borderlands.  During the turbulent 1860s, the Black Seminoles became divided, with three enclaves under different leaders at Parras, Nacimiento and Matamoros.

In the wake of the Civil War, Texas was plagued by Comanche and Kiowa raids, and US Army officers looked far and wide for help. No longer in fear of slavery, in 1870 a group of ten Black Seminoles from their settlement at Nacimiento Mexico followed their leader John Kibbetts into the US Army, where they became known as the Seminole Negro Indian Scouts. They were stationed at Fort Duncan near Eagle Pass, Texas. In the next five years, 200 other Black Seminoles from other settlement in Mexico arrived (including John Horse) and the unit, which included nearly all adult Black Seminole men, would be stationed at Fort Clark, near Brackettville, Texas.

The odyssey of the Black Seminoles: from the slaveholding south to the Wild West. Notice the settlements in Mexico.
.

In the 1870s and 1880s, Seminole scouts distinguished themselves in battle against the Kiowa, Comanche and other tribes along the Texas frontier. Four Medals of Honor were won by Seminole scouts, often fighting with cavalry units under command of famed Indian fighter Col. Ranald S. Mackenzie. The first Medal of Honor recipient from the unit was Adam Paine, who saved three Seminole and two Tonkawa Indian scouts from an attacking force of forty Kiowa Indians on September 19, 1874 during an action on the Llano Estacado. Three others- Isaac Payne, Pompey Factor, and John Ward, would be decorated for their actions at the battle of Eagle's Nest in the Pecos Valley, where they saved their white commanding officer Lt. John Bullis from a Comanche raiding party on April 25, 1875.
Seminole Negro Indian Scouts in Texas.


Pvt Pompey Factor later in life.
The unit was disbanded in 1912, long after the Indian Wars had ended. Descendants of the Black Seminoles live in Brackettville today, along with smaller contingents in Oklahoma and Nacimiento, Mexico.

References:

Black Seminoles (Wikipedia entry)

Black Seminole Scouts (Wikipedia)

Rebellion: John Horse and the Black Seminoles



Thursday, December 5, 2013

Nelson Mandela (1918-2013)

Today one of the great men of our time passed away. It was not a surprise, given his age and his recent health problems. But it was still a shock when I heard it. I had always admired this larger-than-life figure who sacrificed so many years of his life fighting for freedom and justice in his country, and then reached out to his former captors to ensure a peaceful transition from apartheid to democracy.
The first live news story I can remember watching was Mandela's release from prison in 1990.
Nelson Mandela's "walk to freedom",12 February 1990
(From the Guardian newspaper, UK)


My favorites:
  • "Education is the most powerful weapon which you can use to change the world."
  •  "I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear."
  • "Resentment is like drinking poison and then hoping it will kill your enemies."

I will pay tribute to Mandela with one of my favorite quotes from the Sermon on the Mount.
"Blessed are the peacemakers, for they shall be called the children of God." (Matthew 5:9)







Tuesday, November 19, 2013

The Mountain

Mount Rainier as seen from American Lake, Lakewood
This is what I see on a clear day. 14,410 feet of stratovolcano. It is beautiful but its history of lahars (volcanic mudflows) and its proximity to populated areas makes it one of the world's most dangerous volcanoes.
The Puyallup Indians called it Takhoma or "Mother of Waters" because its glaciers are the source of the Puyallup, White, Cowlitz and Nisqually Rivers.  George Vancouver named it after a friend in England (who never got anywhere near it) but the Indian name lives on in the city that was built on their land.